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Ibrahim Hooper

Ibrahim Hooper

Ibrahim Hooper is the National Communications Director for the Council on American-Islamic Relations (CAIR). He holds a bachelor’s degree in history and a master’s of art in journalism and mass communication.


Hooper has been with CAIR since its founding in 1994. As CAIR’s spokesman he appears frequently on national and international television programs to offer an Islamic perspective on current events or debate controversial issues.

Posted by on in Islamophobia

Please consider the following commentary for publication.

One of the bigoted themes often promoted by the growing cottage industry of Muslim-bashers is that the increasing level of Islamophobia online and in the public arena is merely a legitimate response to the violent actions of Muslims worldwide.

These Islamophobes scour the Internet to highlight every act of violence or political instability that can be tied to Islam and Muslims.

If a Muslim in a remote village in Pakistan violates Islamic beliefs by abusing his wife, we will hear about it and about why Islam should be blamed for his actions. Reports on every crime committed by a Muslim are assigned to the faith, whether or not there is even a remote religious connection.

This leads to a collective "mental list" of outrages committed by Muslims that is used to justify Islamophobia and suspicion of Muslims.

The list grows with each new crime or act of violence committed by a Muslim anywhere in the world.

For example, when Muhammad Ahmad Ali was recently stopped for speeding in Ohio and some 50 bombs and four guns were found in his vehicle, that was added to the list.

And when chemicals, fuses, guns, bomb-making materials, and how-to manuals with titles such as "Boobytraps," "Deadly Brew," and "Highly Explosive Pyrotechnic Compositions" were found recently in the Maryland home of Omar Ahmed Muhammad, that too was added to the list.

Never heard of these cases? Perhaps that is because they involved not the stereotypical pseudonyms used above, but instead involved individuals named Andrew Scott Boguslawski and Todd Dwight Wheeler Jr., who are apparently not Muslim.

We all know about and condemn the Boston Marathon bombings, but how about the bomb targeting the route of a Spokane, Wash., Martin Luther King Day march? That bomb was packed with fishing weights coated with an active ingredient in rat poison.

How about the plot to kidnap or kill Alaska state troopers and a Fairbanks judge? The plans included "extensive surveillance" on the homes of two Fairbanks troopers.

Never heard of these incidents in which no Muslims were involved? You are not alone.

Does anyone truly believe that anyone anywhere would remain unaware of these cases if it had been Muslims who were charged?

That is the problem with the "list," it only grows if the perpetrator is an "Ali," "Ahmed" or "Muhammad." Violent acts or crimes committed by others are either ignored, attributed to the "deranged" nature of the perpetrator, or quickly forgotten.

This "list" phenomenon can be expanded to include political instability around the world.

The campaign to sever South Sudan from Sudan was portrayed as a struggle for liberation from oppressive "Muslim and Arab" rulers. We now see "liberated" South Sudanese killing each other based on having the wrong pattern of tribal scarring.

Thousands of Muslims rallying in support of democracy have been killed or injured by the forces of a military coup in Egypt, yet the world acquiesces to the slaughter.

Would the world have similarly failed to stop the slaughter of 130,000 Syrians or the persecution of Burmese Muslims if the governments committing the killings and abuses were "Islamist?"

The answer to that question is intuitive based on the selective information accumulated in the "list."

Only when we view all acts of violence or instances of political instability through the same intellectual lens will we be able take the steps necessary to achieve what should be everyone's goal - a more just and peaceful world in which people of all faiths and backgrounds are equally valued and respected.

Ibrahim Hooper is national communications director for CAIR.



ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis.

Please consider the above commentary for publication.

CONTACT: CAIR National Communications Director Ibrahim Hooper, 202-744-7726, [email protected]

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Posted by on in American Muslims

CAIR: Love for Jesus Can Bring Christians, Muslims Together

IMPORTANT NOTE: This commentary was very popular with readers nationwide when it was first distributed before Christmas several years ago. It is being offered again this year for those publications that were unable to publish it previously.

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ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis.

Please consider the following commentary for publication.

CONTACT: [email protected]
TEL: Ibrahim Hooper, 202-488-8787, 202-744-7726 (c)

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Love for Jesus Can Bring Christians, Muslims Together
By Ibrahim Hooper
Word Count: 569

[Ibrahim Hooper is National Communications Director for the Washington-based Council on American-Islamic Relations (CAIR), the nation’s largest Muslim civil liberties group. He may be contacted at: [email protected] ]

“Behold! The angels said: ‘O Mary! God giveth thee glad tidings of a Word from Him. His name will be Jesus Christ, the son of Mary, held in honor in this world and the Hereafter and in (the company of) those nearest to God.’”

Before searching for this quote in the New Testament, you might first ask your Muslim co-worker, friend or neighbor for a copy of the Quran, Islam’s revealed text. The quote is from verse 45 of chapter 3 in the Quran.

It is well known, particularly in this holiday season, that Christians follow the teachings of Jesus. What is less well understood is that Muslims also love and revere Jesus as one of God's greatest messengers to mankind.

Other verses in the Quran, regarded by Muslims as the direct word of God, state that Jesus was strengthened with the “Holy Spirit” (2:87) and is a "sign for the whole world.” (21:91) His virgin birth was confirmed when Mary is quoted as asking: “How can I have a son when no man has ever touched me?” (3:47)

The Quran shows Jesus speaking from the cradle and, with God’s permission, curing lepers and the blind. (5:110) God also states in the Quran: “We gave (Jesus) the Gospel (Injeel) and put compassion and mercy into the hearts of his followers.” (57:27)

As forces of hate in this country and worldwide try to pull Muslims and Christians apart, we are in desperate need of a unifying force that can bridge the widening gap of interfaith misunderstanding and mistrust. That force could be the message of love, peace and forgiveness taught by Jesus and accepted by followers of both faiths.

Christians and Muslims would do well to consider another verse in the Quran reaffirming God’s eternal message of spiritual unity: “Say ye: ‘We believe in God and the revelation given to us and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) Prophets from their Lord. We make no distinction between any of them, and it is unto Him that we surrender ourselves.’” (2:136)

The Prophet Muhammad himself sought to erase any distinctions between the message he taught and that taught by Jesus, who he called God’s “spirit and word.” Prophet Muhammad said: “Both in this world and in the Hereafter, I am the nearest of all people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one.”

When Muslims mention the Prophet Muhammad, they always add the phrase “peace be upon him.” Christians may be surprised to learn that the same phrase always follows a Muslim’s mention of Jesus or that we believe Jesus will return to earth in the last days before the final judgment. Disrespect toward Jesus, as we have seen all too often in our society, is very offensive to Muslims.

Unfortunately, violent events and hate-filled rhetoric around the world provide ample opportunity for promoting religious hostility. And yes, Muslims and Christians do have some differing perspectives on Jesus’ life and teachings. But his spiritual legacy offers an alternative opportunity for people of faith to recognize their shared religious heritage.

America’s Muslim community stands ready to honor that legacy by building bridges of interfaith understanding and challenging those who would divide our nation along religious or ethnic lines.

We have more in common than we think.

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Posted by on in Islamophobia

After a recent interview with a New York Post reporter, I wondered aloud to colleagues about how my remarks would be distorted, given the obvious Islamophobic slant of the questions asked. ("'Who Cares' If US Terrorists in Kenya Mall Siege," NY Post, 9/24/13) Well, now I know.

My clear repudiation of all forms of terrorism and religious extremism was turned on its head to falsely imply that I do not care if Americans took part in the horrific terror attack on the shopping mall in Kenya. In fact, the article itself quotes me stating that "terrorism is terrorism" and should be condemned no matter the national origin of the perpetrators.

As I stated clearly -- clearly that is to anyone without a pre-determined anti-Muslim agenda -- "The American Muslim community has repeatedly and consistently condemned all acts of terrorism, in whatever form they take and wherever they occur."

Agenda-driven distortions by biased journalists are unworthy of any media outlet that wishes to be viewed as credible, especially when reporting on such an important subject.

Ibrahim Hooper is the national communications director for CAIR.

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Posted by on in Islamophobia

Reently, The Associated Press (AP) emailed an update to its online Stylebook subscribers about revisions to the recommended use of the term "Islamist" by media professionals. (The AP Stylebook is perhaps the most influential publication of its type and impacts coverage worldwide.)

Late last year, CAIR had approached AP about modifying the reference, which read at that time:

"Islamist -- Supporter of government in accord with the laws of Islam. Those who view the Quran as a political model encompass a wide range of Muslims, from mainstream politicians to militants known as jihadi."

CAIR suggested that AP change its Stylebook to incorporate language similar to that used in the reference to "fundamentalist," which states that the label should not be used unless a group applies the term to itself.

Earlier this year, CAIR urged media outlets to drop the term because, "Unfortunately, the term 'Islamist' has become shorthand for 'Muslims we don't like.'"

In its Thursday email, AP modified the "Islamist" reference to read:

"An advocate or supporter of a political movement that favors reordering government and society in accordance with laws prescribed by Islam. Do not use as a synonym for Islamic fighters, militants, extremists or radicals, who may or may not be Islamists. Where possible, be specific and use the name of militant affiliations: al-Qaida-linked, Hezbollah, Taliban, etc. Those who view the Quran as a political model encompass a wide range of Muslims, from mainstream politicians to militants known as jihadi."

SEE: The Associated Press Revises Another Politically Charged Term

We believe this revision is a step in the right direction and will result in fewer negative generalizations in coverage of issues related to Islam and Muslims. The key issue with the term "Islamist" is not its continued use; the issue is its use almost exclusively as an ill-defined pejorative.

What do you think?

 

Email comments to me at: ihooper[at]cair.com

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Posted by on in Interfaith

CAIR ISLAM-OPED: Jesus and Muhammad are Brothers

ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis.

Please consider the following commentary for publication.

CONTACT: Ibrahim Hooper, [email protected], 202-488-8787, 202-744-7726 (c)

Jesus and Muhammad are Brothers
By Ibrahim Hooper
Word Count: 520

[Ibrahim Hooper is national communications director for the Washington-based Council on American-Islamic Relations (CAIR), the nation's largest Muslim civil liberties organization. He may be contacted at: [email protected] A photo of Ibrahim Hooper is available at: http://tinyurl.com/hooperphoto ]

During the Christmas season, Christian families seek to maintain a focus on Jesus and his legacy.

Many of our Christian brothers and sisters may be surprised to know that Muslims love and revere Jesus as one of God's greatest messengers to mankind, just as we love and revere the Prophet Muhammad, may peace be upon them both.

The Prophet Muhammad sought to erase any distinctions between the message he taught and that taught by Jesus, whom he called God's "spirit and word."

Prophet Muhammad said: "Both in this world and in the Hereafter, I am the nearest of all people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one."

"Behold! The angels said: 'O Mary! God gives thee glad tidings of a Word from Him. His name will be Jesus Christ, the son of Mary, held in honor in this world and the Hereafter and in (the company of) those nearest to God.'"

The quote above is not from the New Testament. It is taken from the Quran, Islam's revealed text. (3:45)

Other verses in the Quran, regarded by Muslims as the direct word of God, state that Jesus was strengthened with the "Holy Spirit" (2:87) and is a "sign for the whole world." (21:91) His virgin birth was confirmed when Mary is quoted as asking: "How can I have a son when no man has ever touched me?" (3:47)

An entire chapter of the Quran (Chapter 19) is named after Jesus' mother Mary, "Maryam" in the Arabic of the Quran.

The Quran shows Jesus speaking from the cradle and, with God's permission, curing lepers and the blind. (5:110) God also states in the Quran: "We gave (Jesus) the Gospel and put compassion and mercy into the hearts of his followers." (57:27)

Muslims believe Jesus will return to earth in the last days before the final judgment. Disrespect toward Jesus is very offensive to Muslims.

The message of love, peace and forgiveness taught by Jesus, and accepted by both Christians and Muslims, can serve as a unifying force in a troubled world.

It is the same message of unity expressed by another verse in the Quran:

"Say ye: 'We believe in God and the revelation given to us and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord. We make no distinction between any of them, and it is unto Him that we surrender ourselves.'" (2:136)

Obviously, Muslims and Christians have differing interpretations of the details of the life and message of Jesus. But by focusing on what we have in common, Christians and Muslims of goodwill can help build bridges of interfaith understanding and serve as a counterweight to the voices of division and extremism.

As the Quran tells us: "O humankind! We have created you male and female; and we have made you into nations and tribes so that you may know one another. Verily, the most honored of you in the sight of God is the most righteous of you." (49:13)

Tagged in: CAIR
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Posted by on in Empowering American Muslims

ISLAM-OPED: American Muslims May Decide Who Becomes President

ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis. Please consider the following commentary for publication.

CONTACT: CAIR National Communications Director Ibrahim Hooper, [email protected], 202-744-7726 (c)

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American Muslims May Decide Who Becomes President
By: Nihad Awad

Word Count: 686

[Nihad Awad is national executive director of the Washington-based Council on American-Islamic Relations (CAIR), the nation's largest Muslim civil liberties organization. He may be contacted at: [email protected]]

In this close election, it is a small voting bloc that will decide the outcome. On November 6, American Muslims are in a position to determine which presidential candidate will win in key swing states such as Ohio, Virginia and Florida.

A recent survey of registered Muslim voters, conducted by an independent research firm for the Council on American-Islamic Relations (CAIR), indicates that some 25 percent of Muslim voters are still undecided about who to vote for in the presidential election and are therefore still open to appeals from the candidates.

CAIR's survey also shows that American Muslims are engaged in the political process, with more than 90 percent of Muslim voters saying they will go to the polls on election day. Of those polled, 68 percent said they will vote to re-elect President Obama and seven percent said they will vote for Mitt Romney.

Like many other Americans, the top five issues of importance to American Muslim voters are jobs and the economy, education, health care policy, Medicare and Social Security, and civil rights.

The percentage of those who said they are closer to the Democratic Party grew from 49 percent in a similar poll taken in 2008 to 66 percent today. Almost half of respondents said that the Democratic Party was friendly towards Muslims.

Muslim voters are very concerned about the rising level of Islamophobia within American society and with the promotion and exploitation of Islamophobia within the Republican Party. More than half of CAIR survey respondents say that the Republican Party is unfriendly toward Muslims.

As was evident from the third presidential debate, Mitt Romney's hostile view of the Muslim and Arab world makes American Muslims voters anxious about a possible repeat of George W. Bush's counterproductive foreign policies. Romney's ideological approach to foreign policy does not inspire confidence in the establishment of more productive relations with the Muslim world.

Because of their knowledge and understanding of international issues, American Muslims also care about foreign policies such as democracy in the Muslim world and peace and justice for the Palestinians.

Sixty-eight percent of respondents to CAIR's survey say the U.S. should provide support to those fighting for freedom in Syria and 76 percent say the U.S. and NATO made the right decision by intervening in the Libyan revolution.

The majority of American Muslims will likely vote for President Obama, but not as enthusiastically as they did in 2008. They are clearly not happy with the continued erosion of Muslim civil liberties, the most egregious example of which was the widespread spying on Muslim students, shopkeepers, schools, and mosques by the New York Police Department in cooperation with the CIA.

There is relief that the unjustified war on Iraq was ended by President Obama, but also concern that the escalation of military action in Afghanistan caused more harm than benefit. And American Muslims are not alone in opposing the drone attacks in Afghanistan and Pakistan that have claimed so many innocent civilian lives.

A number of surveys have shown that Muslim voters are religiously diverse, well integrated in American society, politically active, and support candidates of any party who address their concerns.

In the 2000 election, Muslims voted overwhelmingly for George W. Bush, in part because of his public stand against the use of secret evidence in the nation's courts. In 2004, Muslims concerned about the erosion of civil rights in the post-9/11 era voted for Sen. John Kerry. In 2008, almost 90 percent of American Muslim voters picked Barack Obama.

It is this willingness to swing between parties that makes Muslim voters so important in close elections.

In the end, American Muslim voters will look at the overall picture of the future under either one of the major candidates and will then they make a decision about who to vote for. But the lack of engagement with American Muslims by the candidates may very well cost one of them the presidency.

The fact that more than 90 percent of registered Muslim voters intend to go to the polls on November 6 clearly shows that Muslims are among the most politically-engaged of all Americans.

Tagged in: CAIR Ibrahim Hooper
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