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CAIR's vision is to be a leading advocate for justice and mutual understanding.

CAIR's mission is to enhance understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding.
Ibrahim Hooper

Islamophobic 'List' Used to Justify Suspicion of Muslims

Please consider the following commentary for publication.

One of the bigoted themes often promoted by the growing cottage industry of Muslim-bashers is that the increasing level of Islamophobia online and in the public arena is merely a legitimate response to the violent actions of Muslims worldwide.

These Islamophobes scour the Internet to highlight every act of violence or political instability that can be tied to Islam and Muslims.

If a Muslim in a remote village in Pakistan violates Islamic beliefs by abusing his wife, we will hear about it and about why Islam should be blamed for his actions. Reports on every crime committed by a Muslim are assigned to the faith, whether or not there is even a remote religious connection.

This leads to a collective "mental list" of outrages committed by Muslims that is used to justify Islamophobia and suspicion of Muslims.

The list grows with each new crime or act of violence committed by a Muslim anywhere in the world.

For example, when Muhammad Ahmad Ali was recently stopped for speeding in Ohio and some 50 bombs and four guns were found in his vehicle, that was added to the list.

And when chemicals, fuses, guns, bomb-making materials, and how-to manuals with titles such as "Boobytraps," "Deadly Brew," and "Highly Explosive Pyrotechnic Compositions" were found recently in the Maryland home of Omar Ahmed Muhammad, that too was added to the list.

Never heard of these cases? Perhaps that is because they involved not the stereotypical pseudonyms used above, but instead involved individuals named Andrew Scott Boguslawski and Todd Dwight Wheeler Jr., who are apparently not Muslim.

We all know about and condemn the Boston Marathon bombings, but how about the bomb targeting the route of a Spokane, Wash., Martin Luther King Day march? That bomb was packed with fishing weights coated with an active ingredient in rat poison.

How about the plot to kidnap or kill Alaska state troopers and a Fairbanks judge? The plans included "extensive surveillance" on the homes of two Fairbanks troopers.

Never heard of these incidents in which no Muslims were involved? You are not alone.

Does anyone truly believe that anyone anywhere would remain unaware of these cases if it had been Muslims who were charged?

That is the problem with the "list," it only grows if the perpetrator is an "Ali," "Ahmed" or "Muhammad." Violent acts or crimes committed by others are either ignored, attributed to the "deranged" nature of the perpetrator, or quickly forgotten.

This "list" phenomenon can be expanded to include political instability around the world.

The campaign to sever South Sudan from Sudan was portrayed as a struggle for liberation from oppressive "Muslim and Arab" rulers. We now see "liberated" South Sudanese killing each other based on having the wrong pattern of tribal scarring.

Thousands of Muslims rallying in support of democracy have been killed or injured by the forces of a military coup in Egypt, yet the world acquiesces to the slaughter.

Would the world have similarly failed to stop the slaughter of 130,000 Syrians or the persecution of Burmese Muslims if the governments committing the killings and abuses were "Islamist?"

The answer to that question is intuitive based on the selective information accumulated in the "list."

Only when we view all acts of violence or instances of political instability through the same intellectual lens will we be able take the steps necessary to achieve what should be everyone's goal - a more just and peaceful world in which people of all faiths and backgrounds are equally valued and respected.

Ibrahim Hooper is national communications director for CAIR.



ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis.

Please consider the above commentary for publication.

CONTACT: CAIR National Communications Director Ibrahim Hooper, 202-744-7726, This email address is being protected from spambots. You need JavaScript enabled to view it.

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19
Robert McCaw

How Would Dr. King React to NSA Spying on Americans?

 

By Robert McCaw

How would Dr. Martin Luther King, Jr., have reacted to recent revelations that the U.S. government is collecting and storing nearly every citizen's phone records and gathering their electronic data?

From 1958 until his 1968 assassination, the FBI conducted extensive surveillance on Dr. King, amassing over 17,000 pages of material on his day-to-day activities.

Today King's legacy as a civil rights leader is celebrated; there is even a federal holiday named after him. But during his lifetime, the government tracked his movements, tapped his phones, bugged his offices and hotel rooms, and planted informants to spy on him. In addition, the FBI anonymously sent him a letter threatening to destroy his credibility and suggesting that he commit suicide to avoid this.

King was also separately targeted by an NSA domestic spying program called "Minaret." With others, including Muhammad Ali, Dr. King was labeled and watch-listed as a possible "domestic terrorist and foreign radical" suspect.

We know that Dr. King was aware of his constant surveillance and the threat that it posed to him, yet he continued to teach and promote the ideals of peaceful organizing and resistance, equality, fraternity, and freedom until his life was taken.

So how would he react to the recent disclosures that the NSA and FBI, along with the CIA, DEA, and even local law enforcement agencies like the NYPD are spying on U.S. citizens by collecting communication metadata and infiltrating public demonstrations, activist circles, and houses of worship?

Today Dr. King would be confronted with the Orwellian truth that we are all under surveillance, although some groups -- like American Muslims -- are under more scrutiny than others. However, whether you are white or black, Hispanic or Asian, Muslim or Christian, the government is spying on all groups as potential "domestic terrorist and foreign radicals."

Just as it was 50 years ago, the NSA and FBI have once again been caught abusing their surveillance powers, infringing on the liberties they are sworn to protect -- all in the name of national security.

These government spying programs constitute a clear violation the U.S. Constitution's Fourth Amendment ban on unreasonable searches and seizures, and chills First Amendment freedom of speech.

Dr. King supported the Constitution as a framework for all citizens to achieve equal rights, and I believe he would have vocally opposed such government intrusions and spying. While he may have remained publicly silent on the government's unlawful invasion of his personal life, it's hard to believe that he would have sat idly by and let every American experience similar attacks on personal liberties as he faced while leading the battle for civil rights and the nation's soul.

To honor Dr. King's legacy and the values on which our nation was founded, Americans should work together to challenge these expansive domestic spying programs that are robbing us of our civil liberties.

Some members of Congress and the Obama administration make the claim that these spying programs are lawful under the USA PATRIOT Act and Foreign Intelligence Surveillance Act. Dr. King would know better -- the Constitution is clear and these programs are illegal and need to be ended.

Robert McCaw is the government affairs manager at CAIR's national office in Washington, D.C.

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Corey Saylor

Middle East "expert" Steven Emerson promotes Islamophobia and anti-Arab racism

By Corey Saylor

According to a January 6, 2013, Investigative Project on Terrorism (IPT) guest column, "All the evil storms of history visited upon humanity did not expose to the people of Europe (who today host well-established enclaves of radical Islam in their midst) even the surface of the slaughter and injustice carried out by Muslims in the name of Islam, 'the religion of peace,' against Jews and Christians."

IPT's special guest, Dr. Reuven Berko, goes on to report, "They know that the Arabs' thirst for blood has a multitude of causes that are not even remotely related to 'Palestine,' but nevertheless they delude themselves into thinking that the chaos in the Middle East will somehow disappear if the Palestinian issue is 'resolved.'"

Other racist gems in the article include:

  • "Europe is still ... captivated by the specious charms of the Arabs and Islam."
  • " ... pitiful Arab, whose inherent culture left him no shred of sincerity, creativity or courage."
  • "Those crimes accompanied the Arabs and Muslims from the rise of Islam and accompany them to this day."

My question for Steven Emerson: "Are you going to publically renounce Berko's Islamophobia, anti-Arab prejudice, and blatant inaccuracies?"

(On a side note, the last time I questioned inaccuracies related to Emerson and IPT, I got a letter from his lawyer asserting that what he said was his First Amendment right. I agreed. The First Amendment does not require accuracy. But since I am not the government and have no legal power to interfere in his right to say whatever he pleases, I found the approach rather odd.)

Steven Emerson's IPT is part of the Islamophobia network's inner core.

Emerson has a history of not getting the facts correct.

After terrorists bombed the Boston Marathon in 2013, Emerson alleged that based on "certain classified information" he was "privy to" he was confident that the bomber was a Saudi national who was at the time in custody. The bombers turned out to be of Chechen descent. The Saudi was cleared of any wrongdoing, but rumors circulated that he may have been deported. This too turned out to be untrue. Questioned about this later, Emerson alleged, "This is the way things are done with Saudi Arabia, you don't arrest their citizens, you deport them, because [the Obama administration doesn't] want them to be embarrassed and that's the way we appease them."

The New York Times Book Review said Emerson's 1991 book Terrorist was "marred by factual errors ... that betray an unfamiliarity with the Middle East and a pervasive anti-Arab and anti-Palestinian bias."

Emerson said of the 1995 Oklahoma City bombing, "This [the bombing] was done with the intent to inflict as many casualties as possible. That is a Middle Eastern trait."

Timothy McVeigh, a Caucasian American, was later convicted for committing the terrorist act.

In 1996, after a plane exploded off the coast of New York, Emerson quickly asserted, "I have no doubt whatsoever, at this point, that it was a bomb that brought down TWA Flight 800 -- not a missile, but a bomb. ... " The National Transportation Safety Board concluded that the cause of the tragedy was vapor in a fuel tank, a tragic accident rather than a deliberate bombing.

Emerson's credibility was further derailed in the late 1990s when the Florida Weekly Planet newspaper senior editor John Sugg quoted two unnamed Associated Press reporters who said Emerson gave them a document on terrorism supposedly from FBI files:

"One reporter thought he'd seen the material before, and in checking found a paper Emerson had supplied earlier containing his own unsupported allegations. The two documents were almost identical, except that Emerson's authorship was deleted from the one purported to be from the FBI. 'It was really his work,' one reporter says. He sold it to us trying to make it look like a really interesting FBI document.'"

 

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12
Ibrahim Hooper

CAIR: Love for Jesus Can Bring Christians, Muslims Together

CAIR: Love for Jesus Can Bring Christians, Muslims Together

IMPORTANT NOTE: This commentary was very popular with readers nationwide when it was first distributed before Christmas several years ago. It is being offered again this year for those publications that were unable to publish it previously.

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ISLAM-OPED is a syndication service of the Council on American-Islamic Relations (CAIR) designed to offer an American Muslim perspective on current political, social and religious issues. ISLAM-OPED commentaries are offered free-of-charge to one media outlet in each market area. Permission for publication will be granted on a first-come-first-served basis.

Please consider the following commentary for publication.

CONTACT: This email address is being protected from spambots. You need JavaScript enabled to view it.
TEL: Ibrahim Hooper, 202-488-8787, 202-744-7726 (c)

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Love for Jesus Can Bring Christians, Muslims Together
By Ibrahim Hooper
Word Count: 569

[Ibrahim Hooper is National Communications Director for the Washington-based Council on American-Islamic Relations (CAIR), the nation’s largest Muslim civil liberties group. He may be contacted at: This email address is being protected from spambots. You need JavaScript enabled to view it. ]

“Behold! The angels said: ‘O Mary! God giveth thee glad tidings of a Word from Him. His name will be Jesus Christ, the son of Mary, held in honor in this world and the Hereafter and in (the company of) those nearest to God.’”

Before searching for this quote in the New Testament, you might first ask your Muslim co-worker, friend or neighbor for a copy of the Quran, Islam’s revealed text. The quote is from verse 45 of chapter 3 in the Quran.

It is well known, particularly in this holiday season, that Christians follow the teachings of Jesus. What is less well understood is that Muslims also love and revere Jesus as one of God's greatest messengers to mankind.

Other verses in the Quran, regarded by Muslims as the direct word of God, state that Jesus was strengthened with the “Holy Spirit” (2:87) and is a "sign for the whole world.” (21:91) His virgin birth was confirmed when Mary is quoted as asking: “How can I have a son when no man has ever touched me?” (3:47)

The Quran shows Jesus speaking from the cradle and, with God’s permission, curing lepers and the blind. (5:110) God also states in the Quran: “We gave (Jesus) the Gospel (Injeel) and put compassion and mercy into the hearts of his followers.” (57:27)

As forces of hate in this country and worldwide try to pull Muslims and Christians apart, we are in desperate need of a unifying force that can bridge the widening gap of interfaith misunderstanding and mistrust. That force could be the message of love, peace and forgiveness taught by Jesus and accepted by followers of both faiths.

Christians and Muslims would do well to consider another verse in the Quran reaffirming God’s eternal message of spiritual unity: “Say ye: ‘We believe in God and the revelation given to us and to Abraham, Ismail, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) Prophets from their Lord. We make no distinction between any of them, and it is unto Him that we surrender ourselves.’” (2:136)

The Prophet Muhammad himself sought to erase any distinctions between the message he taught and that taught by Jesus, who he called God’s “spirit and word.” Prophet Muhammad said: “Both in this world and in the Hereafter, I am the nearest of all people to Jesus, the son of Mary. The prophets are paternal brothers; their mothers are different, but their religion is one.”

When Muslims mention the Prophet Muhammad, they always add the phrase “peace be upon him.” Christians may be surprised to learn that the same phrase always follows a Muslim’s mention of Jesus or that we believe Jesus will return to earth in the last days before the final judgment. Disrespect toward Jesus, as we have seen all too often in our society, is very offensive to Muslims.

Unfortunately, violent events and hate-filled rhetoric around the world provide ample opportunity for promoting religious hostility. And yes, Muslims and Christians do have some differing perspectives on Jesus’ life and teachings. But his spiritual legacy offers an alternative opportunity for people of faith to recognize their shared religious heritage.

America’s Muslim community stands ready to honor that legacy by building bridges of interfaith understanding and challenging those who would divide our nation along religious or ethnic lines.

We have more in common than we think.

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10
Guest

#MuslimsThank: American Muslims Showing Gratitude

Growing up, Thanksgiving was always one of my favorite holidays. It brought fun, food and family, without the stress of having to buy presents or decorate. As I've grown (a little bit) older, I've also greatly come to appreciate the opportunity to reflect on, and share, those things I am grateful for.

When life is so busy, it is easy to miss the things our family, friends and neighbors do for us. We may nod or say a quick thanks, but we also may be in such a rush that we don't even consider their contributions at all. Also, having grown up in the U.S., it is easy for me to forget all the amazing opportunities our country and society has provided me. And of course, it is impossible to fully reflect on all the blessings God provides us with.

From my discussions and work in the community, I know that almost all American Muslims feel a similar deep gratitude towards our community, country and Creator. Unfortunately, our appreciation may be missed or drowned out by Islamophobia and media distortions. But no one can correct this except us. Also, as American Muslims, we have a duty to publicly demonstrate the true spirit of Islam, which includes humility and thankfulness.

This is why myself, and others at CAIR, plan to use time to privately and publicly demonstrate our gratitude for all God has provided us. This will help communicate to our neighbors the things American Muslims truly hold dear, including our friends and family, our constitutional freedoms, and the work of our partners, allies and supporters. Of course this is not a new idea, but something we do need to be constantly reminded of. Others, such as Nadia Roumani of the Muslim Giving Project and Umar Hakim of the ILM Foundation, have already identified the need and encouraged American Muslims to share their gratitude. We are very happy to join in the campaign and add our voice to theirs.

Social media is one way we can publicly share these messages of appreciation, and this week we will be sharing messages on social media cites using the hashtag #MuslimsThank. In addition to sending messages directly to those we can thank (such as supporters and allies) we can also use the platform to identify the freedoms and ideals we benefit from. This will be a great way to show our American neighbors that we have more in common than they may think.

But before we get to the many others necessary to thank, I and others at CAIR first need to thank our supporters and the entire American Muslim community. It is an absolute blessing to be able to work to protect and empower our community; those of us able to work professionally towards these goals are incredibly fortunate. Of course we wouldn't be able to do this without your financial and other support or without the many community members who are our inspiration. May God reward you with goodness.

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